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dc.contributor.authorBorg, BE
dc.date.accessioned2016-04-28T14:29:03Z
dc.date.issued2016-11
dc.description.abstractThis paper focusses on the most popular Christian and non-Christian images from the funerary realm in order to explore the relationship between Christian and non-Christian Roman art, and to discuss methodological issues related to modern attempts at establishing their meaninng. At a methodological level, it argues for an approach that cautions against giving primacy to texts, and that takes the images and their language seriously as a source for a better understanding of ancient thought in a range of contexts and across a range of lay people. At a thematic level, it argues that Christians and non-Christians shared key ideas about what may come after death. They hoped for peaceful rest, for delivery from the toil and pain of earthly existence, and for divine presence and protection. This state was often illustrated by sleeping figures, who constituted the single most popular narrative subject in both Christian and non-Christian funerary art.en_GB
dc.identifier.citationSlumber under divine protection: from vague pagan hopes to Christian belief, in Hömke N, Chiai GF, Jenik A (eds) Bilder von dem Einen Gott. Die Rhetorik des Bildes in monotheistischen Gottesdarstellungen der römischen Spätantike, Berlin: de Gruyter, 2016en_GB
dc.identifier.urihttp://hdl.handle.net/10871/21296
dc.language.isoenen_GB
dc.publisherde Gruyteren_GB
dc.relation.urlhttps://www.degruyter.com/view/product/479863
dc.rights.embargoreasonPublisher's policy.en_GB
dc.subjectChristian arten_GB
dc.subjectRoman sarcophagien_GB
dc.subjectJonahen_GB
dc.subjectEndymionen_GB
dc.titleSlumber under divine protection: from vague pagan hopes to Christian beliefen_GB
dc.typeBook chapteren_GB
dc.contributor.editorHömke, N
dc.contributor.editorChiai, GF
dc.contributor.editorJenik, A
dc.identifier.isbn978-3-11-051756-9
dc.relation.isPartOfBilder von dem Einen Gott. Die Rhetorik des Bildes in monotheistischen Gottesdarstellungen der römischen Spätantike
exeter.place-of-publicationBerlin
dc.descriptionThis is the author accepted manuscript. The final version is available from de Gruyter via the link in this record.


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