This paper is concerned with the lure of redemption in contemporary academic and accounts of exhaustion, endurance and biopolitical life. Drawing on, and contributing to recent work on negativity in cultural geography, the paper analyses how optimism and redemption find their way in to academic writing on the contemporary condition. ...
This paper is concerned with the lure of redemption in contemporary academic and accounts of exhaustion, endurance and biopolitical life. Drawing on, and contributing to recent work on negativity in cultural geography, the paper analyses how optimism and redemption find their way in to academic writing on the contemporary condition. It interrogates the optimism in these literatures, paying attention to the genealogical roots of the drive to redeem accounts of slow and attritional violence and biopolitical subjectivity. In particular, we chart the implicit politics and ethics at play in the invocation of the Deleuzian ‘otherwise’ which haunts many accounts of the transformatory potential of exhaustion, and the remnants of dialectical historicism and Christian morality at the heart of redemption narratives in accounts of endurance. The paper ends by questioning the motives behind such hopeful readings, and asks whether we have a responsibility not to redeem tales of violence with optimistic glimmers of another world.
