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dc.contributor.authorGillis Hogan, S
dc.date.accessioned2024-06-04T07:53:26Z
dc.date.issued2024-06-10
dc.date.updated2024-06-03T21:56:03Z
dc.description.abstractThis study examines extant British fairy summoning rituals written between 1400 and 1700, as well as the occult philosophy that increasingly informed them. These operations took the technology of medieval ritual magic (traditionally used to summon demons and more nebulous spirits) and redirected it to invoke the fairies of medieval romance and ballads. I argue that, contemporaneously, a new conceptualisation of fairies began to emerge among Renaissance magic theoreticians and practitioners. This occult philosophical fairy merged literary fairies with medieval magical theory, revived classical texts about daemons/various numina, and the wonderous beings of European popular tradition. Unlike popular depictions of fairies which closely associated them with Faerie (another land or realm which was their primary habitation), occult philosophical fairies were understood to ubiquitously fill this world. In this framework they were presented as morally ambiguous and intrinsically aligned with various elements and natural features. I demonstrate that influence from these occult philosophical discussions about fairies is evident in some sixteenth-century English fairy summoning rituals, but that this became much more pronounced after the influx of German occult philosophy (particularly that attributed to Agrippa and Paracelsus) in English translations which were produced during the the mid-seventeenth century. Based upon the manuscript context of fairy summoning rituals, I argue that many of those interested in these spells were service magicians with a particular interest in ritual magic. Some of these magicians clearly had a utilitarian approach, being more interested in what a summoned fairy could do for them rather than in what it was. Others, however, increasingly drew from occult philosophical discourses and elaborated fairy summoning rituals with this material, emphasising their connection to the natural world and making it a source of power used when summoning them. I argue that this can be most helpfully understood as the development of a learned Christian animism at the cusp of modernity.en_GB
dc.identifier.urihttp://hdl.handle.net/10871/136117
dc.publisherUniversity of Exeteren_GB
dc.subjectMagicen_GB
dc.subjectMedievalen_GB
dc.subjectEarly Modernen_GB
dc.subjectOcculten_GB
dc.subjectFairyen_GB
dc.subjectFairiesen_GB
dc.subjectEsotericismen_GB
dc.subjectPhilosophyen_GB
dc.subjectBritishen_GB
dc.subjectEnglishen_GB
dc.subjectManuscripten_GB
dc.subjectBook Historyen_GB
dc.subjectFolk Practiceen_GB
dc.subjectRenaissanceen_GB
dc.subjectNatureen_GB
dc.subjectEnvironmenten_GB
dc.subjectAnimismen_GB
dc.subjectIntellectual Historyen_GB
dc.subjectCultural Historyen_GB
dc.subjectLiterary Romancesen_GB
dc.subjectFolk Balladsen_GB
dc.subjectEnglanden_GB
dc.subjectEuropeen_GB
dc.subjectLatinen_GB
dc.subjectEsotericen_GB
dc.subjectRitualen_GB
dc.subjectCunning Folken_GB
dc.subjectService Magiciansen_GB
dc.subjectWitchcraften_GB
dc.subjectParacelsusen_GB
dc.subjectAgrippaen_GB
dc.subjectFifteenth Centuryen_GB
dc.subjectSixteenth Centuryen_GB
dc.subjectSeventeenth Centuryen_GB
dc.titleCommuning With Nature: Fairies in English Ritual Magic and Occult Philosophy, 1400-1700en_GB
dc.typeThesis or dissertationen_GB
dc.date.available2024-06-04T07:53:26Z
dc.contributor.advisorRider, Catherine
dc.contributor.advisorBarry, Jonathan
dc.publisher.departmentHistory
dc.rights.urihttp://www.rioxx.net/licenses/all-rights-reserveden_GB
dc.type.degreetitlePhD in History
dc.type.qualificationlevelDoctoral
dc.type.qualificationnameDoctoral Thesis
rioxxterms.versionNAen_GB
rioxxterms.licenseref.startdate2024-06-10
rioxxterms.typeThesisen_GB
refterms.dateFOA2024-06-04T07:53:32Z


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