dc.contributor.author | Lasithiotaki, Efsevia | |
dc.date.accessioned | 2015-10-26T09:30:05Z | |
dc.date.issued | 2015-04-09 | |
dc.description.abstract | The focus of this thesis is the analysis of a Greek–speaking Muslim
community that resides in Syria and Lebanon and who claim Greek identity
and Diaspora membership on the basis of Greek language and customs.
My empirical research on the community was guided by the following
research question: in which ways do the members of the Greek-speaking
community practice and project their Greek identity?
This thesis draws on theories regarding identity construction, community
building, memory, gender, diaspora and immigration. All of them have been
useful in order to understand and analyze the empirical data gathered during
the fieldwork.
Anthropological research was conducted for more than 17 months in Syria,
Lebanon and Crete.
Modern Greeks have constructed their identity around Orthodox
Christianity, the Greek language, the glory of Ancient Greece and around
policies in support of the Greek state; all concepts that people should respect,
support and identify with in order to be included in the Greek fold.
The voices of the members of the community in this study tell a counter
narrative to that of the official Greek state, and to the formal Greek nationalist
historiography that accompanies it. In this counter narrative, Greek history
incorporates Muslims, and relates that good relations amongst religious
groups are possible and desirable. Significantly, Greek identity is
disconnected from Orthodox Christianity, while it does remain attached to
Greek customs and Greek language. The community under examination
constructs its identity around memories of Crete, gendered norms and
practices, and the experience of living in Crete as illegal immigrants. | en_GB |
dc.description.sponsorship | STATE SCHOLARSHIP FOUNDATION OF GREECE http://www.iky.gr/en/ | en_GB |
dc.identifier.uri | http://hdl.handle.net/10871/18526 | |
dc.language.iso | en | en_GB |
dc.publisher | University of Exeter | en_GB |
dc.rights.embargoreason | There is an embargo on the thesis for 10 years, due to the civil war in Syria. The thesis discusses a community that is hybrid, and as a result can be considered as an apostate of Islam, and become a target of extremists. | en_GB |
dc.rights | There is an embargo on the thesis for 10 years, due to the civil war in Syria. The thesis discusses a community that is hybrid, and as a result can be considered as an apostate of Islam, and become a target of extremists.
As of 17/8/21 permanent embargo in place. | en_GB |
dc.subject | Greek identity | en_GB |
dc.subject | Syria | |
dc.subject | Lebanon | |
dc.subject | Greek Muslims | |
dc.title | The Muslim Greek Speaking Community of Syria and Lebanon: Constructions of Greek Identity in the Middle East | en_GB |
dc.type | Thesis or dissertation | en_GB |
dc.contributor.advisor | SOPHIE, RICHTER DEVROE | |
dc.description | The focus of this thesis is the analysis of a Greek–speaking Muslim
community that resides in Syria and Lebanon and who claim Greek identity
and Diaspora membership on the basis of Greek language and customs.
My empirical research on the community was guided by the following
research question: in which ways do the members of the Greek-speaking
community practice and project their Greek identity?
This thesis draws on theories regarding identity construction, community
building, memory, gender, diaspora and immigration. All of them have been
useful in order to understand and analyze the empirical data gathered during
the fieldwork.
Anthropological research was conducted for more than 17 months in Syria,
Lebanon and Crete.
Modern Greeks have constructed their identity around Orthodox
Christianity, the Greek language, the glory of Ancient Greece and around
policies in support of the Greek state; all concepts that people should respect,
support and identify with in order to be included in the Greek fold.
The voices of the members of the community in this study tell a counter
narrative to that of the official Greek state, and to the formal Greek nationalist
historiography that accompanies it. In this counter narrative, Greek history
incorporates Muslims, and relates that good relations amongst religious
groups are possible and desirable. Significantly, Greek identity is
disconnected from Orthodox Christianity, while it does remain attached to
Greek customs and Greek language. The community under examination
constructs its identity around memories of Crete, gendered norms and
practices, and the experience of living in Crete as illegal immigrants. | en_GB |
dc.publisher.department | INSTITUTE OF ARAB AND ISLAMIC STUDIES | en_GB |
dc.type.degreetitle | PhD in Arab and Islamic Studies | en_GB |
dc.type.qualificationlevel | Doctoral | en_GB |
dc.type.qualificationname | PhD | en_GB |