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dc.contributor.authorHamilton, SM
dc.date.accessioned2018-12-10T13:07:04Z
dc.date.issued2020-04-30
dc.description.abstractOn 6 July 900 twelve bishops from across northern France met in Rheims cathedral for the ordination of the new archbishop, Heriveus (900–22). His consecration followed the murder of the previous incumbent, Fulk (882–900), some nineteen days earlier. Fulk's death was a consequence of a complex and ongoing dispute between the archbishop and Baldwin, count of Flanders, for control of the important monastery of Saint-Vaast in Arras. The assembled bishops used that occasion to proclaim the excommunication of Fulk's assassins, named as Winemar, Everard and Ratrid, along with their accomplices. The words of the formula they used begin: In the name of the Lord and by virtue of the Holy Spirit, as well as by the authority divinely bestowed on bishops by blessed Peter, foremost of the apostles, we separate these [men] from the bosom of Holy Mother Church, and we condemn them with the anathema of a perpetual curse, so that their recovery cannot ever be effected by man, nor may they have any communication with Christians. It continues with a set of very specific maledictions taken from Deuteronomy: they should be cursed in the city and in the field, in their barn and in their stores, in the fruit of their womb and of their lands, in the herds of their oxen and flocks of their sheep, in their entering and leaving. To these was added the injunction that, sharing the fate of the faithless and unfortunate Arius, their intestines should be poured down a privy. It spells out the condition of their sentence; they are to be cut off from all contact with other Christians and from all Christian services, especially those of the last rites and Christian burial: Therefore may no Christian say Ave to them. Unless they come to their senses, may no priest presume ever to celebrate masses, nor, if they are sick, to receive their confessions, nor ever to give them holy communion, even at the end of their life but ‘let them be buried in an ass's grave’ (Jeremiah 22.19) and let them be above the face of the earth on a dung-heap so that they are an example of disgrace and cursing to present and future generations.
dc.description.sponsorshipBritish Academyen_GB
dc.description.sponsorshipHumanities in the European Research Area (HERA)en_GB
dc.identifier.citationVol. 30, pp. 21-52en_GB
dc.identifier.doi10.1017/9781787449060.003
dc.identifier.grantnumberHERA.15.076en_GB
dc.identifier.urihttp://hdl.handle.net/10871/35076
dc.language.isoenen_GB
dc.publisherBoydell and Breweren_GB
dc.rights.embargoreasonUnder indefinite embargo due to publisher policy  
dc.titleMedieval Curses and Their Usersen_GB
dc.typeArticleen_GB
dc.date.available2018-12-10T13:07:04Z
dc.identifier.issn0963-4959
dc.descriptionThis is the author accepted manuscript. The final version is available via the DOI in this recorden_GB
dc.identifier.journalHaskins Society Journalen_GB
dc.rights.urihttp://www.rioxx.net/licenses/all-rights-reserveden_GB
dcterms.dateAccepted2018-11-09
exeter.funder::British Academyen_GB
exeter.funder::Humanities in the European Research Area (HERA)en_GB
rioxxterms.versionAMen_GB
rioxxterms.licenseref.startdate2018-11-09
rioxxterms.typeJournal Article/Reviewen_GB
refterms.dateFCD2018-12-07T12:28:35Z
refterms.versionFCDAM
refterms.panelDen_GB


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