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dc.contributor.authorHanley, R
dc.date.accessioned2020-01-17T10:00:22Z
dc.date.issued2014-06-02
dc.description.abstractIn the autobiography of James Albert Ukawsaw Gronniosaw, the first black author to be published in Britain, slavery was represented at best neutrally and at worst as spiritually and socially beneficial. Re-reading Gronniosaw's Narrative in the context of the Calvinist and Dutch Reformed confessional networks facilitating its composition and publication enables us to understand how and why a former slave would produce a text apparently advocating proslavery ideology. Gronniosaw's case demonstrates that black intellectuals, far from being solely concerned with abolitionism, participated in a broad array of political, religious and social movements during the eighteenth century, occasionally even those that supported slavery.en_GB
dc.identifier.citationVol. 36 (2), pp. 360 - 381en_GB
dc.identifier.doi10.1080/0144039x.2014.920973
dc.identifier.urihttp://hdl.handle.net/10871/40464
dc.language.isoenen_GB
dc.publisherTaylor & Francis (Routledge)en_GB
dc.rights© 2014 Taylor & Francisen_GB
dc.titleCalvinism, Proslavery and James Albert Ukawsaw Gronniosawen_GB
dc.typeArticleen_GB
dc.date.available2020-01-17T10:00:22Z
dc.identifier.issn0144-039X
dc.descriptionThis is the author accepted manuscript. The final version is available from Taylor & Francis via the DOI in this recorden_GB
dc.identifier.journalSlavery and Abolition: A Journal of Slave and Post-Slave Studiesen_GB
dc.rights.urihttp://www.rioxx.net/licenses/all-rights-reserveden_GB
rioxxterms.versionAMen_GB
rioxxterms.licenseref.startdate2014-06-02
rioxxterms.typeJournal Article/Reviewen_GB
refterms.dateFCD2020-01-17T09:56:27Z
refterms.versionFCDAM
refterms.dateFOA2020-01-17T10:00:28Z
refterms.panelDen_GB


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