White Power music and the mobilization of racist social movements
Corte, Ugo; Edwards, Bob
Date: 1 June 2008
Journal
Music and Arts in Action
Publisher
University of Exeter
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Abstract
At the end of the 1970s a racist rock music movement known as White Power
music emerged in Great Britain in connection with political parties of the extreme
right and remains a vibrant force in racist social movements today. Throughout the
1990s, White Power music expanded significantly from its origins in a clandestine
network of ...
At the end of the 1970s a racist rock music movement known as White Power
music emerged in Great Britain in connection with political parties of the extreme
right and remains a vibrant force in racist social movements today. Throughout the
1990s, White Power music expanded significantly from its origins in a clandestine
network of punk-inspired live shows and record promotions into a multi-million
dollar, international enterprise of web-pages, radio stations and independent
record labels promoting White Power musicians performing a wider range of
musical genres. In this article, we view White Power music as a cultural resource
created and produced by racist movements and used as a tool to further key
movement goals. Specifically, we examine White Power music’s role when used to
1) recruit new adherents, especially youth, 2) frame issues and ideology to cultivate
a White Power collective identity, and 3) obtain financial resources. In doing so we
rely upon in-depth interviews with White Power musicians and promoters as well
as representatives of watchdog and monitoring organizations. Interviews were
conducted by the lead author from 2002-2004 or accessed through transcripts of
similar interviews made available by another researcher. This research also relies
upon an extensive examination of White Power music, lyrics, newsletters and
websites.
We conclude that White Power music continues to play a significant role in the
mobilization of racist political and social movements by drawing in new youth,
cultivating a racist collective identity, and generating substantial sums of money to
finance a range of racist endeavours.
MAiA, Volume 1, Number 1
2008
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