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dc.contributor.authorPleasants, Nigel
dc.date.accessioned2015-02-09T10:40:39Z
dc.date.issued2015-02-06
dc.description.abstractDating back to the very beginning of our knowledge of the events that constituted the Holocaust, some public intellectuals, historians, social scientists, theologians, and philosophers argue that it was a unique historical, or even trans-historical, event. The aim of this paper is to clarify what the uniqueness question should be about and to ascertain whether there are good reasons for judging that the Holocaust is unique. It examines the core meanings of ‘unique’ that feature in the literature and identifies which of these is most apt for considering the possible uniqueness of the Holocaust. It then works out what it would take for the Holocaust to be unique in the appropriately rigorous sense, which is facilitated by inquiring into the nature of genocide. The key question turns on the relation of the Holocaust to genocide: was the Holocaust more or other than genocide?en_GB
dc.identifier.citationVol. 33 (3), pp. 297-310
dc.identifier.doi10.1111/japp.12113
dc.identifier.urihttp://hdl.handle.net/10871/16336
dc.language.isoenen_GB
dc.publisherWileyen_GB
dc.rights.embargoreasonPublisher's requirementen_GB
dc.titleThe question of the Holocaust’s uniqueness: Was it something more than or different from genocide?en_GB
dc.typeArticleen_GB
dc.identifier.issn0264-3758
dc.identifier.journalJournal of Applied Philosophyen_GB


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