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dc.contributor.authorPleasants, NJ
dc.date.accessioned2018-08-22T12:43:37Z
dc.date.issued2018-10-22
dc.description.abstractIn the recent and not-too-distant past many of our parents, grandparents and forbears believed that a person’s skin colour and physiognomy, gender, or sexuality licensed them being regarded and treated in ways that are now widely recognised as blatantly unjust, disrespectful, cruel and brutal. But the nineteenth, twentieth and twenty-first centuries have hosted a series of radical changes in attitudes, beliefs, behaviour and institutionalised practices with regard to the fundamental moral equality of what were once seen as different “kinds of people”. This paper explores the social structure of such “moral revolutions”, via the Wittgensteinian- and Kuhnian- inspired concepts moral perception, moral certainty, normal morality, and moral paradigm.en_GB
dc.identifier.citationVol. 44 (4), pp. 567-592.en_GB
dc.identifier.doi10.5840/soctheorpract201891747
dc.identifier.urihttp://hdl.handle.net/10871/33803
dc.language.isoenen_GB
dc.publisherPhilosophy Documentation Center / Florida State University, Department of Philosophyen_GB
dc.rights© Copyright by Social Theory and Practice.
dc.titleThe Structure of Moral Revolutionsen_GB
dc.typeArticleen_GB
dc.identifier.issn0037-802X
dc.descriptionThis is the author accepted manuscript. The final version is available from the Philosophy Documentation Center via the DOI in this record.en_GB
dc.identifier.journalSocial Theory and Practiceen_GB


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