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dc.contributor.authorDeLashmutt, Michaelen_GB
dc.contributor.departmentUniversity of Exeter. At the time of publication, the author was at the University of Glasgowen_GB
dc.date.accessioned2008-06-03T10:59:56Zen_GB
dc.date.accessioned2011-01-25T11:45:20Zen_GB
dc.date.accessioned2013-03-20T14:17:18Z
dc.date.issued2005-02en_GB
dc.description.abstractThis paper will examine the relationship between Scottish common-sense philosophy and the formation of New Haven Theology. It will be illustrated that Nathaniel William Taylor’s adaptations of orthodox Calvinism (particularly the doctrines of election and predestination and total depravity) relied heavily upon the principles of common-sense philosophy found in the work of Thomas Reid. Furthermore, it will be argued that Taylor’s adaptation of Calvinism was a necessary accommodation to the phenomenon of mass conversion and evangelism during the Second Great Awakening.en_GB
dc.identifier.citation58(1), pp.59-82en_GB
dc.identifier.doi10.1017/S0036930605000918en_GB
dc.identifier.urihttp://hdl.handle.net/10036/29376en_GB
dc.language.isoenen_GB
dc.publisherCambridge University Pressen_GB
dc.relation.urlhttp://journals.cambridge.org/action/displayAbstract?fromPage=online&aid=312422en_GB
dc.subjecttheologyen_GB
dc.subjectscottish common senseen_GB
dc.subjectTaylor, Nathaniel Williamen_GB
dc.subjectReid, Thomasen_GB
dc.subjectCalvinismen_GB
dc.subjectNew Haven theologyen_GB
dc.titleNathaniel William Taylor and Thomas Reid: Scottish common-sense philosophy's impact upon the formation of New Haven theology in antebellum Americaen_GB
dc.typeArticleen_GB
dc.date.available2008-06-03T10:59:56Zen_GB
dc.date.available2011-01-25T11:45:20Zen_GB
dc.date.available2013-03-20T14:17:18Z
dc.identifier.issn0336-9306en_GB
dc.description© Scottish Journal of Theology Ltd 2005en_GB
dc.identifier.eissn1475-3065en_GB
dc.identifier.journalScottish Journal of Theologyen_GB


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