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dc.contributor.authorCornwall, Susannah
dc.date.accessioned2015-09-15T12:35:25Z
dc.date.issued2012-05
dc.description.abstractThe recognition that female embodiment and feminine experience are legitimate and specific sites of the revelation of God’s love has been one of the most significant developments in theology in the last hundred years. However, an over-emphasis on feminine experience as supervening on female embodiment risks erasing unusual sex-gender body-stories and perpetuating the idea that only some bodies can mediate the divine. Feminist Theology’s future must involve a reexamination and re-negotiation of what it is to be feminist theologians without fixed gender essences. Does Feminist Theology have space to hear from and nurture the voices of those whose gender experiences (especially as transgender, ‘third’ or otherwise) challenge a binary, either-or model? Can Feminist Theology, in contrast to much secular feminist theory, give space at the table to those whose sex-gender life stories undermine the notion that there is such a thing as a common or biologically-contingent feminine experience in the first place?en_GB
dc.identifier.citationVol. 20 (3), pp. 236 - 241en_GB
dc.identifier.doi10.1177/0966735012436895
dc.identifier.urihttp://hdl.handle.net/10871/18245
dc.language.isoenen_GB
dc.publisherSAGE Publicationsen_GB
dc.subjectTransgenderen_GB
dc.subjectIntersexen_GB
dc.subjectFeminist Theologyen_GB
dc.titleRecognizing the Full Spectrum of Gender? Transgender, Intersex and the Futures of Feminist Theologyen_GB
dc.typeArticleen_GB
dc.date.available2015-09-15T12:35:25Z
dc.identifier.issn0966-7350
dc.descriptionCopyright © 2012 by SAGE Publicationsen_GB
dc.identifier.eissn1745-5189
dc.identifier.journalFeminist Theologyen_GB


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