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dc.contributor.authorCornwall, Susannah
dc.date.accessioned2015-09-15T13:17:04Z
dc.date.issued2008-01
dc.description.abstractIntersex conditions might be more usefully explored in light of theologies from impairment rather than those from sexuality. The areas of concurrence between intersex conditions and disability feed into theologies which fully respect and take into account such bodily states. Hegemonies of ‘goodness’ and ‘normality’ which lead to the marginalization of intersexed and impaired bodies are grounded in theological beliefs which fail adequately to ‘queer’ oppressive socio-cultural discourses. The disability theology of John M. Hull is used to argue that the ‘ideologies of dominance’ which assume the ‘sighted world’ to be the only ‘real world’ are also evident in assumptions that the binary-sexed world is the only real world; and that it is appropriate for theologians to query and subvert such assumptions. Kenotic behaviour in the realm of gender identity might involve the ceding of sexed signification by those who are not intersexed, rather than the assimilation or unchosen ‘correction’ of those who are.en_GB
dc.identifier.citationVol. 14 (2), pp. 181 - 199en_GB
dc.identifier.doi10.1177/1355835807087061
dc.identifier.urihttp://hdl.handle.net/10871/18251
dc.language.isoenen_GB
dc.publisherEquinox Publishing / Centre for the Study of Christianity and Sexualityen_GB
dc.subjectIntersexen_GB
dc.subjectTheologyen_GB
dc.subjectSexualityen_GB
dc.subjectGenderen_GB
dc.subjectKenosisen_GB
dc.titleThe Kenosis of Unambiguous Sex in the Body of Christ: Intersex, Theology, and Existing ‘for the Other’en_GB
dc.typeArticleen_GB
dc.date.available2015-09-15T13:17:04Z
dc.identifier.issn1355-8358
dc.descriptionCopyright © 2008 W. S. Maney & Son Ltden_GB
dc.identifier.eissn1745-5170
dc.identifier.journalTheology and Sexualityen_GB


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