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dc.contributor.authorDeacy, S
dc.contributor.authorHanesworth, P
dc.contributor.authorHawes, G
dc.contributor.authorOgden, D
dc.date.accessioned2016-10-12T09:15:46Z
dc.date.issued2016-09-08
dc.description.abstractMedusae Jellyfish were named as such by Linnaeus because of their intriguing similarity to a particular monster of classical mythology, Medusa (also known as the Gorgon). Medusa’s disembodied head with hissing snakes for hair, together with a deadly gaze that could literally petrify, made her the most horrible of mythological monsters. This chapter explores how Medusa came to be beheaded, and what this episode has signified both in antiquity and subsequently, where it has had an afterlife as among the most powerful and contested of mythological symbols. We consider how the ancient myth might have come about, what it meant to the ancients, what its value is as a symbol and how and why it has such a rich tradition of appropriation by particular users, each of whom creates a new beheading myth while engaging with various earlier adaptations.en_GB
dc.identifier.citationIn: The Cnidaria, Past, Present and Future - The world of Medusa and her sisters, edited by Stefano Goffredo and Zvy Dubinsky, pp. pp 823–834en_GB
dc.identifier.doi10.1007/978-3-319-31305-4_51
dc.identifier.urihttp://hdl.handle.net/10871/23870
dc.language.isoenen_GB
dc.publisherSpringeren_GB
dc.rights.embargoreasonUnder indefinite embargo due to publisher policy. The final version is available from the publisher via the DOI in this record.en_GB
dc.titleBeheading the Gorgon: Myth, Symbolism and Appropriationen_GB
dc.typeBook chapteren_GB
dc.contributor.editorGoffredo, Sen_GB
dc.contributor.editorDubinsky, Zen_GB
dc.identifier.isbn978-3-319-31305-4
exeter.place-of-publicationBerlinen_GB
dc.descriptionThis is the final version of the book chapter. Available from the publisher via the DOI in this record.en_GB


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